Some worry that the Trumps didn’t sing the hymns or recite the creed at Bush 41 funeral

I am a Lutheran and our one congregation has 3 styles of worship, traditional, contemporary and loud rock, and I don't sing many of the praise/songs at some of the alternative services because I don't know them or I don't like them. Also, not all Christian churches use the Apostles Creed, and not all Christians are familiar with it. I've attended services where it sounds like a local committee wrote the creed of the day, and I don't say it. There are 35,000 (approx.) Protestant and non-denominational/Bible only groups, plus multiple rites within the Catholic tradition, many orthodox and Eastern Christian groups. Christianity is a very big tent, multi-cultural, multi-ethnic, multi-language and multi-liturgy or no liturgy, and there are no requirements to sing or recite anything, especially when in unfamiliar territory. The trick to attending a different service is to always sit in the back row and observe--which obviously the Trumps couldn't do.

Unfortunately, many in the media used the very lovely tributes to Bush 41 to slam Trump.  They just can’t help themselves.

Rules of Faith, 2nd century, Irenaeus

 This is the statement of faith of Irenaeus (c. 190), so the basics of Christian belief were well settled.  It's our modern churches that struggle with this. This is what was received from the apostles who knew Jesus.

The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith:

• [She believes] in one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; 
• and in one Christ Jesus, the Son of God, who became incarnate for our salvation; 
• and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, 
• and the advents, 
• and the birth from a virgin, 
• and the passion, 
• and the resurrection from the dead, 
• and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, 
• and His [future] manifestation from heaven in the glory of the Father “to gather all things in one,” 
• and to raise up anew all flesh of the whole human race,
•  in order that to Christ Jesus, our Lord, and God, and Saviour, and King, according to the will of the invisible Father, 
• “every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess” to Him, 
• and that He should execute just judgment towards all; 
• that He may send “spiritual wickednesses,” and the angels who transgressed and became apostates, together with the ungodly, and unrighteous, and wicked, and profane among men, into everlasting fire; 
• but may, in the exercise of His grace, confer immortality on the righteous, and holy, and those who have kept His commandments, and have persevered in His love, some from the beginning [of their Christian course], and others from [the date of] their repentance, and may surround them with everlasting glory.    
•  http://www.catholic.com/tracts/apostolic-succession

On this day in 356. . .

The Date: February 8, 356.
The Place: The church of Alexandria, Egypt
The Event: Armed troops barged in at the middle of a worship service to capture a single unarmed man -- the pastor, Athanasius.

He fought the good fight against Arianism. . . the belief that Jesus was not fully God but a created being. In the Council of Nicea that earlier rejected this view, Athanasius had been the clearest speaker for the Orthodox position. Even today, there are fundamentalist Christian groups that claim the church lost its way and true believers went underground only to emerge after the Reformation. Athanasius' list of the authoritative books later became the Canon--our Bible. He survived the Feb. 8 attack and died in 373. http://www.christianity.com/…/athanasius-and-the-creed-of-c…

 Most Christians use the three major creeds in worship at some time during the year, some every Sunday; Apostles, Nicene and Athanasian (which I think our Lutheran church uses about once a year). Athanasius didn't write this creed, but it concerns the Trinity which he defended with his life. 

A few Christian churches announce that they are non-creedal, and don't use them. To me, this is like saying I renounce my genealogy because I never met my great-great-great-great grandfather, and besides I've heard stories about him . . . Maybe so, but he still made you what you are today.

 From the book by Carl Trueman, The Creedal Imperative. on the role of confessions and creeds.

1. All churches have creeds and confessions. They may not recite them. Failure to acknowledge this can be disingenuous.
 2. Confessions delimit the power of the church.They mean the church has to answer to something above it!  Too many Bible only churches think they are the first to find something because they don't know history.
3. They offer succinct and thorough summaries of the central elements of the faith. Good creeds do this, but here the Confessions are even more thorough.
4. Creeds and confessions allow for appropriate discrimination between members and office-bearers: that is, not everyone has to be the expert; but leaders ought to be theologically informed.
 5. Creeds and confessions reflect the ministerial authority of the church … and, yes, this cuts against the grain of our anti-authoritarian culture, but it’s hard to have leaders who don’t lead, or pastors who aren’t to some degree theologically sound and capable of leading, and elders who don’t know their stuff.
 6. Creeds and confessions represent the maximal doctrinal competence the local church aspires to for its members.
7. Creeds and confessions relativize our modern importance and remind us we are part of a long history and Story!
8. Creeds and confessions help define one church in relation to another — this is about information not schism.
9. Creeds and confessions are necessary for maintaining corporate unity.

Looking at the older creeds

When a member of our church moved to the west coast a few years ago, she donated a lot of her books to the library, which then put most of them out for “free” to anyone who wanted them. Some were rather difficult or scholarly, but just perfect to sit on my shelves, unread. So I’ve been looking at “Creeds of the Churches; a reader in Christian Doctrine from the Bible to the Present,” ed. John H. Leith, Anchor Books, 1963.

At our Lutheran church, generally we say the Apostle's Creed every Sunday at the liturgical service, and on special times, like Christmas, we brush off the Nicene Creed; and occasionally the Athanasian Creed. The history of the creeds is really fascinating, and so far superior to some of the current, trendy “home made” statements of faith, or mission statements churches sometimes say today. Non-denominational, or "spiritual but not religious" Christians just have no ideas what they owe to these leaders of a thousand years ago who battled heresies, Muslims, and bad Popes.  Particularly impressive is the Fourth Lateran Council. Also it’s interesting that it took 1200 years to sanction the word transubstantiation even though the idea is clearly stated in Jesus’ words in John 6:53-58 and had been the practice for over a century.

“The fourth Lateran Council, the 12th ecumenical council (1215), generally considered the greatest council before Trent, was years in preparation. Pope Innocent III desired the widest possible representation, and more than 400 bishops, 800 abbots and priors, envoys of many European kings, and personal representatives of Frederick II (confirmed by the council as emperor of the West) took part. The purpose of the council was twofold: reform of the church and the recovery of the Holy Land. Many of the conciliar decrees touching on church reform and organization remained in effect for centuries. The council ruled on such vexing problems as the use of church property, tithes, judicial procedures, and patriarchal precedence. It ordered Jews and Saracens to wear distinctive dress and obliged Catholics to make a yearly confession and to receive Communion during the Easter season. The council sanctioned the word transubstantiation as a correct expression of eucharistic doctrine. The teachings of the Cathari and Waldenses were condemned. Innocent also ordered a four-year truce among Christian rulers so that a new crusade could be launched.”

There were some excellent rules for the church/clergy in 1215--could be used today, like providing for the education of the poor, especially future priests, modest dress and behavior for clerics, priests couldn't be judges (separation of church and state), all Christians had to confess their sins at least once a year and take communion at least once, if a priest revealed a confession he would be banished to a monastery,  incompetent people couldn't be appointed, a cathedral or church couldn't be without a pastor for more than 3 months, (compared to a widow and ravenous wolves attacking the people), and for some reason were not to hunt or fowl or keep dogs for that purpose.