Making churches relevant

 This is one more article about why mainline and evangelical churches are shrinking (i.e. dying, becoming irrelevant).  Unfortunately, the author after attempting to describe the problem--cultural suicide--suggests finding a new vision.  Huh?  Have they tried Jesus? This is an irrelevant article about why churches have become irrelevant.

The author is still quoting William Sloane Coffin.

https://www.patheos.com/blogs/gloriouslife/2021/01/how-mainline-churches-closed-themselves/

Evangelicals increasingly follow the mainline churches and the world

“The irony of the reshaping of the spiritual landscape in America is that it represents a post-Christian reformation driven by people seeking to retain a Christian identity,” noted Dr. George Barna, Director of Research at the Cultural Research Center. “Unfortunately, the theology of this reformation is being driven by American culture rather than biblical truth."

Among those associated with evangelical churches.:

--44% claim the Bible is ambiguous in its teaching about abortion

--34% argue that abortion is morally acceptable if it spares the mother from financial or emotional discomfort or hardship

--34% reject the idea of legitimate marriage as one man and one woman

--40% accept lying as morally acceptable if it advances personal interests or protect one’s reputation

--39% identify the people they respect as being only those who have the same beliefs as their own

And it's even higher in charismatic and Pentecostal churches.

 https://www.arizonachristian.edu/wp-content/uploads/2020/10/CRC_AWVI2020_Release11_Digital_04_20201006.pdf  American Worldview Inventory 2020

The churches and BDS

IF you attend a liberal, mainline church (can be either Catholic or Protestant) you'll hear about BDS (boycott-divestment-sanctions) as a response to Israel. It's plain and simple Arab anti-Semitism and you've been snookered. Its advocates swarm on college campuses, social media and late night TV. Liberals particularly seem to love BDS. The objective is the killing of Jews and returning those who are left to the statelessness of pre-1948. I don't know exactly how they got such a foothold in academe, the founder, Omar Barghouti attended university in the U.S., so we must have birthed him. Can someone shake the money tree?

Which churches?

Here’s the ELCA, Evangelical Lutheran Church of America, a merger of 1988 of 3 major Lutheran synods. download.elca.org/ELCA%20Resource%20Repository/PNW_elca_bds.pdf?  Our church, UALC is no long in that synod.

Here’s Church of the Brethren, UCC, Disciples of Christ,  UMC, Presbyterian Church (USA)   https://disciples.org/wp-content/uploads/2016/08/2016DNSStatement-on-Anti-BDS-legislation-Aug-22.pdf

https://www.frontpagemag.com/fpm/121645/chutzpah-omar-barghouti-daniel-greenfield

Seven insights about Mainline Protestants

Rodney Stark is a terrific writer, and he has a new book, The Triumph of Faith. "[It] explodes the myth that people around the world are abandoning religion. Stark marshals an unprecedented body of data to reveal that the world is more religious than it’s ever been—and why everyone gets the story wrong." Although 95% of Congress checks the box for Christian (90%) or Jewish (5%), for the general public it's between 75-80%.  Meanwhile the churches that built this nation, that supported the great 19th century causes, are struggling to survive. Methodists, Presbyterians, Congregationalists (UCC), Anglicans, Lutherans, etc. are struggling to stay alive with aging congregations hanging out banners about diversity and inclusiveness--something young people can get by joining an athletic club or chess interest group. Other churches have exploding congregations.

(1) “Protestantism is as strong as ever in America—only the names have changed.”

(2) “Not many years ago, a select set of American denominations was always referred to as the Protestant ‘Mainline’ … Today that designation, though still commonly used, is out of date; the old Mainline has rapidly faded to the religious periphery, a trend that first was noticed more than forty years ago.”

(3) “Some religious institutions—but not all—fail to keep the faith. In an unconstrained religious marketplace, secularization is a self-limiting process: as some churches become secularized and decline, they are replaced by churches that continue to offer a vigorous religious message. In effect, the old Protestant Mainline denominations drove millions of their members into the more conservative denominations.”

(4) “The wreckage of the former Mainline denominations is strewn upon the shoal of a modernist theology that began to dominate the Mainline seminaries early in the nineteenth century. This theology presumed that advances in human knowledge had made faith outmoded… Eventually, Mainline theologians discarded nearly every doctrinal aspect of traditional Christianity.”

(5) “Aware that most members reject their radical political views, the Mainline clergy claim it is their right and duty to instruct the faithful in more sophisticated and enlightened religious and political views. So every year thousands of members claim their right to leave. And, of course, in the competitive America religious marketplace, there are many appealing alternatives available.”

(6) “Even though so many have left, most of the people remaining in the former Mainline pews still regard the traditional tenets of Christianity as central to their faith. As a result, the exodus continues.”

(7) “Many liberals have attempted to make a virtue of the Mainline decline, claiming that the contrasting trends reflect the superior moral worth of the Mainline… Meanwhile, the Mainline shrinks, and conservative churches grow.”

From the review at Juicy Ecuminism by Joseph Rossell