Origen--was he such a bad guy to have a dream?

Yesterday I was listening to a Catholic call-in talk show on 1580 am (Columbus), and a father (dad) called in upset about the litany that was going to be used at his child's first communion. I knew nothing about this--I've never been to one. He said that instead of saints, they were using Solomon, Sarah and Origen. Again, I was left out of the loop, but apparently, whoever wrote this is a sister of whoever does some of our confessions at UALC when they don't use the LBW--they just don't sound right in real time--too chatty and modern for my taste (and sins).

So the dad mentioned that Origen didn't believe people would go to hell for their unbelief, and so despite his influence on hundreds of years of Christian thought and his hundreds of written works, he is not a saint. So today I looked him up in Church History in Plain Language by Bruce L. Shelley, Word Books, 1982, pp. 98-99.

"Origen's vision, it seems knew no limits. It extended so far as to teach that all creatures including the devil himself would one day be restored to communion with God. Hell would be emptied. That doctrine above all others caused him no end of trouble. . . Origen's error lay in turning a dream into a doctrine. Orothodox Christians felt that they could not turn the dream into a doctrine because such an idea almost always tends to deny man's free will and its eternal consequences."

Sigh. Yes, it's a lovely dream, isn't it? Hell would be emptied; I'd like to see that one myself, even though I'm a firm believer in consequences.

"The end of all desires for Origen came in 254. In the persecution instigated by Emperor Decius, Origen was singled out for special attack. He was flung into prison, chained and tortured. The authorities made him as miserable as possible while preserving his life in connstant torment. Decius' reign of terror for the church ended in 251 and Origen was released. The torture, however, had taken its toll on the white-haired professor. He died 3 years later, at the age of 69 at Tyre."

Origen and Origenism - Original Catholic Encyclopedia