November 1 is All Saints Day.

We live in a football crazed and crazy town--Columbus, Ohio, home of the Buckeyes. I think I went to a Buckeye game in 1967. But we don't live far from the stadium-- the sounds, the tailgaters, the traffic, and of course, the games are always televised so it's even in my house, and there's usually a comment the next day along with the pastor's sermon. The "Horseshoe" holds over 100,000 screaming, adoring fans (only Michigan and Penn are larger).

That's how I picture All Saints Day. We run on to the field with our God and coach, and when we look up, there they are--all the saints who have gone before us, cheering, waving, singing, rocking the stadium. We look into the stands and see Mom and Dad, or that special Sunday School teacher, or the elderly man who came to the food pantry when we were serving, or our baby who died at birth now perfect and well, and they are so happy to see us, encourage us, and pray for us in our difficult and joyful times, both.

“Holy, Holy, Holy! all the saints adore thee,
Casting down their golden crowns around the glassy sea;
Cherubim and seraphim falling down before thee,
Who were and are and ever more shall be!”

https://library.timelesstruths.org/music/Holy_Holy_Holy/score/?

October 31

"Halloween" comes from "All Hallows Eve," from the Christian Feast of "All Saints." Various communities rearrange the date for "trick or treat," so also has church history scholars rearranged the date of celebration of remembering the saints who have gone before us. Some sources say 3rd century, some 8th century, and one I read today said 11th century when the Abbot of Cluny urged his monks to observe November 2 as "All Soul's Day." Still, Christians have always honored the dead and in the first and second centuries worshipped in the catacombs, where Romans buried and forgot their dead. Christians even saved small pieces of the bones of the deceased, called "relics." Christians expect a resurrection like Jesus' and they'll need their body for that.

In our Lutheran church the names of all the members who died since last November 1 are read aloud during the service, and then the names of deceased which the members have submitted. This Sunday the names of our grandparents, parents, siblings and children will be read from the pulpit while we take communion. It's a beautiful reenactment of the Christian hope. A great crowd of witnesses.

"Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus . . ." Hebrews 12:1

All Saints and Reformation Sundays

We had such a fabulous music selection on Reformation Sunday—choir, organ, brass.  I don’t know how these things are planned, if there is a worship committee or it’s the choir director Brian and organist Allan or the pastors, but it all worked together.  The prelude was a smashing organ-Trumpet piece called  Chorale with Interludes by Charles Callahan. https://www.morningstarmusic.com/composers/c/callahan 

Our musicians sit behind the congregation in the balcony, so I always have to turn around if I want to see them.  Anyway, as the prelude came to a glorious end, and the trumpet stopped, one pipe on the organ wouldn’t—a very low register with a rumble you could hear a few blocks away.  It must be every performer’s nightmare.  Dave Mann was the pastor who was leading the service (senior pastor Steve Turnbull gave the sermon), and he is also an organist, so he stood there and smiled and waited, but it got louder and louder and you could hear someone rustling around trying to shut down the organ.  So he decided to just go ahead with the Confession and Forgiveness, which had to be shouted. Soon the organ noise quieted down as it was shut off (?).  But an elaborate Call to Worship was planned, and we were not only reading scripture, but were supposed to sing all 4 verses of “A Mighty Fortress” interspersed with scripture, and the organ was needed for that.  So after each verse, the loud malfunctioning pipe would continue, and the lead pastor had to shout over it. Finally, at the end of that section, we heard the maverick pipe sort of quietly slink away.

During coffee time after the service in the narthex I asked one of the choir members how it was fixed and she said someone got a ladder and went up inside the pipes, and stuck in something to stop it.  I’m sure a repairman will be called.  The organ had a huge refurbishment in 2005, thousands and thousands of dollars which I think a donor paid for because it was about 30 years old, and I’m sure general maintenance is  expensive.  http://churchacronym.blogspot.com/2005/05/pentecost-concert-our-choir-presented.html

Today November 1 is All Saints Day, from which we get the festive contraction Halloween, for All Hallow’s Eve. So this coming Sunday is All Saints Sunday.  It too is a lovely service, but more sober.  The names of the congregants who have died since last October 31 are read from the pulpit. Since we are gone in the summer, sometimes I’m not aware of the death.  Then during communion the names of our own remembered friends and relatives are read from cards we had filled out.  "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus . . ." Hebrews 12:1

"Most Lutheran churches use the first Sunday in November to remember all the saints in the Church of Christ Jesus, especially those members and friends of the local congregation who have been called to Heaven in the previous year.

The custom of commemorating all the martyrs of the Church on a single day goes back at least to the third century. All Saints' Day celebrates not only the martyrs and saints, but all the people of God, living and dead, who together form the mystical body of Christ.

In Europe, All Saints' Day is also called All Hallow's Day ('hallowed' means 'sanctified' or 'holy'). October 31st, the evening before All Saint's Day is named All Hallow's Eve, which was contracted to Halloween." (Emmanuel Lutheran Church, Ypsilanti, MI)

All Saints Sunday, November 1, 2015

                

Narthex window, Church on Lytham

Today we Christians celebrate and remember all the Saints who have gone before us. In our church members submit names on cards to be read during the service they attend. We'll be serving communion during that time, so it is always wonderful to hear the names of my parents and sister while I'm offering the body of Christ to fellow believers.

Pastor Brody preached an unusual sermon.  He went over the funeral service as printed in the Lutheran Book of Worship (Augsburg, 1978), “Burial of the Dead” pp. 206-214.  It was very moving.

"Most Lutheran churches use the first Sunday in November to remember all the saints in the Church of Christ Jesus, especially those members and friends of the local congregation who have been called to Heaven in the previous year.

The custom of commemorating all the martyrs of the Church on a single day goes back at least to the third century. All Saints' Day celebrates not only the martyrs and saints, but all the people of God, living and dead, who together form the mystical body of Christ.

In Europe, All Saints' Day is also called All Hallow's Day ('hallowed' means 'sanctified' or 'holy'). October 31st, the evening before All Saint's Day is named All Hallow's Eve, which was contracted to Halloween." (Emmanuel Lutheran Church, Ypsilanti, MI)

Sanctuary window, Church at Mill Run

All Saints Sunday

Today is All Saints Sunday at our church (Upper Arlington Lutheran Church) and at each of our 9 services names of our family and friends we want to memorialize and church members who have died during the past year will be read. It's a beautiful service. "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus . . ." Hebrews 12:1

“We give thanks to you, O Lord our God, for all your servants and witnesses of time past: for Abraham, the father of believers, and for Sarah, his wife; for Moses the lawgiver, and Aaron, the priest; for Miriam and Joshua, Deborah and Gideon, Samuel and Hannah, his mother; for Isaiah and all the Prophets; for Mary, the mother of our Lord; for Peter and Paul and all the apostles; for Mary, Martha, and Mary Magdalene; for Stephen the first martyr, and all the saints and martyrs in every time and in every land. In your mercy, give us, as you gave them. the hope of salvation and the promise of eternal glory; through Jesus Christ our Lord.”  Lutheran Book of Worship, p. 46

Today is All Saints Day

Tomorrow, All Saints Sunday, in church at the 8:15 service on Lytham Road (Upper Arlington Lutheran Church) the names of our loved ones in heaven will be read during the service.



Video of “For All the Saints” comes from a worship service at Mt. Olivet United Methodist Church in Arlington, Virginia. One of my favorite hymns.

All Saints is Allhallows. So Halloween (which is not a Christian festival) is the Eve of Allhallows. The first general observance of All Saints' Day was ordered by Pope Gregory IV in 837.

Observing All Hallows' Eve

Although Halloween looks pagan, especially considering the slutty costume you can buy for $30 to make your 5 year old daughter look like a slutty prostitute, its origins are Christian according to Fisheaters website:

The Vigil of All Hallows' ("Hallows' Eve," or "Hallowe'en") came, in Irish popular piety, to be a day of remembering the dead who are neither in Purgatory or Heaven, but are damned, and these customs spread to many parts of the world. Thus we have the popular focus of Hallowe'en as the reality of Hell, hence its scary character and focus on evil and how to avoid it, the sad fate of the souls of the damned, etc.

How, or even whether, to celebrate Hallowe'en is a controversial topic in traditional circles. One hears too often that "Hallowe'en is a pagan holiday" -- an impossibility because "Hallowe'en," as said, means "All Hallows' Evening" which is as Catholic a holiday as one can get. Some say that the holiday actually stems from Samhain, a pagan Celtic celebration, or is Satanic, but this isn't true, either, any more than Christmas "stems from" the Druids' Yule, though popular customs that predated the Church may be involved in our celebrations (it is rather amusing that October 31 is also "Reformation Day" in Protestant circles -- the day to recall Luther's having nailed his 95 Theses to Wittenberg's cathedral door -- but Protestants who reject "Hallowe'en" because pagans used to do things on October 31 don't object to commemorating that event on this day)."

On All Saints Sunday, which this year is November 4 (first Sunday after All Hallows'/All Saints Day, Nov. 1) our church remembers/memorializes the Church Triumphant, saints of the church in heaven, by reading the names turned in by members. The other day while delivering the intercampus mail, I picked up a stack of cards so the names of my deceased family members and friends (the saints) could be read at the 8:30 service at Lytham Road. Then I noticed the cards are for Mill Run services. So forgive me, dear ones, if I scribble on your cards. It's the thought. . .