The earliest church was seen as too exclusive and a threat to the social order because it would not honor all deities; today Christians are again being seen exclusive and a threat to the social order because we will not honor all identities. Timothy Keller
https://www.thegospelcoalition.org/article/what-we-need-to-learn-from-early-church/
We had such a fabulous music selection on Reformation Sunday—choir, organ, brass. I don’t know how these things are planned, if there is a worship committee or it’s the choir director Brian and organist Allan or the pastors, but it all worked together. The prelude was a smashing organ-Trumpet piece called Chorale with Interludes by Charles Callahan. https://www.morningstarmusic.com/composers/c/callahan
Our musicians sit behind the congregation in the balcony, so I always have to turn around if I want to see them. Anyway, as the prelude came to a glorious end, and the trumpet stopped, one pipe on the organ wouldn’t—a very low register with a rumble you could hear a few blocks away. It must be every performer’s nightmare. Dave Mann was the pastor who was leading the service (senior pastor Steve Turnbull gave the sermon), and he is also an organist, so he stood there and smiled and waited, but it got louder and louder and you could hear someone rustling around trying to shut down the organ. So he decided to just go ahead with the Confession and Forgiveness, which had to be shouted. Soon the organ noise quieted down as it was shut off (?). But an elaborate Call to Worship was planned, and we were not only reading scripture, but were supposed to sing all 4 verses of “A Mighty Fortress” interspersed with scripture, and the organ was needed for that. So after each verse, the loud malfunctioning pipe would continue, and the lead pastor had to shout over it. Finally, at the end of that section, we heard the maverick pipe sort of quietly slink away.
During coffee time after the service in the narthex I asked one of the choir members how it was fixed and she said someone got a ladder and went up inside the pipes, and stuck in something to stop it. I’m sure a repairman will be called. The organ had a huge refurbishment in 2005, thousands and thousands of dollars which I think a donor paid for because it was about 30 years old, and I’m sure general maintenance is expensive. http://churchacronym.blogspot.com/2005/05/pentecost-concert-our-choir-presented.html
Today November 1 is All Saints Day, from which we get the festive contraction Halloween, for All Hallow’s Eve. So this coming Sunday is All Saints Sunday. It too is a lovely service, but more sober. The names of the congregants who have died since last October 31 are read from the pulpit. Since we are gone in the summer, sometimes I’m not aware of the death. Then during communion the names of our own remembered friends and relatives are read from cards we had filled out. "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus . . ." Hebrews 12:1
"Most Lutheran churches use the first Sunday in November to remember all the saints in the Church of Christ Jesus, especially those members and friends of the local congregation who have been called to Heaven in the previous year.
The custom of commemorating all the martyrs of the Church on a single day goes back at least to the third century. All Saints' Day celebrates not only the martyrs and saints, but all the people of God, living and dead, who together form the mystical body of Christ.
In Europe, All Saints' Day is also called All Hallow's Day ('hallowed' means 'sanctified' or 'holy'). October 31st, the evening before All Saint's Day is named All Hallow's Eve, which was contracted to Halloween." (Emmanuel Lutheran Church, Ypsilanti, MI)
"Lost for centuries, the Didache was discovered in a Greek manuscript at Constantinople in 1873, and published by Bryennius ten years later. Two small Greek fragents have since been published from two leaves of a parchment manuscript found at Oxyrhynchus, and a longer Coptic frangment in the British Museum was published in 1924. Two extracts in Ethiopic also have come to light, and a Georgian version. "The early church knew these prohibitions which the 21st century church has forgotten. . .
The Apostolic Fathers, an American Translation, Edgar J. Goodspeed, Harper, 1950. p. 10. I own this book--bought it about 30 years ago at a book sale.
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