Equity for Muslims

I received a notice today that OSU is having a "health equity" lecture on care of Muslim patients. Usually when liberals use the term "equity" they are discussing oppressed or low income groups, but according to Pew Research American Muslims have a higher education level than Methodists, Presbyterians, Lutherans, Adventists, Baptists and Catholics, and we're told that education translates to income. So what inequity will be discussed? FGM perhaps? And isn't that a cultural/religious issue? Pork on hospital menus? How women are gowned or how hygiene standards are kept by Muslim staff? I know there are sharia concerns, but that doesn't sound like "equity." Since we have so many foreign and non-Christian medical staff, are there lectures on how to treat Christians? https://www.americanthinker.com/articles/2016/07/creeping_sharia_in_health_care_.html

Promoting Gender Equity in National Priority Programs, Promote, a 5 year program which is failing

USAID program to promote gender equality in Afghanistan and help women find employment is costing taxpayers over $200 million but has only found jobs for 55 women.

This has the look and feel of some of the Obama stimulus programs in the ARRA that employed a few people at the cost of millions of tax dollars, while shutting down others that were working. However, the tone is definitely GW Bush. Bush freed more women than Lincoln did slaves, but he also believed in imposing western culture and norms on people still struggling to leave the 8th century. If Trump closes this down, the pink pussy hats will be out in force saying he's hurting women.

https://freebeacon.com/issues/usaid-spends-89-7-million-finding-jobs-for-55-afghan-women/

Lena Raman who Walked Away

There is a growing movement in the U.S. called hashtag Walk Away, and primarily it is former Democrats/Progressives/RINOs and why they’ve left the party that oppressed them.  Lena Raman writes:

“While I was volunteering for an organization in San Francisco, a group of women in hijab came to talk to us about how “America is oppressing them.” I sat in the back row silently listening. When the time came and the girl asked if we had any questions, I raised my hand.

I said, “I am an ex Muslim woman who is half Iranian and half Indian. I’ve lived in Iran for 5 years with little to no rights. Forget having the opportunity to stand before a group of Americans, bashing America. . .I couldn’t even stand before a group of Iranians without a guardian. Today, you stand before me bashing the country which has given me the right your country didn’t. When the Iranians found out that my father was Indian, they would double tax his products. My mother couldn’t leave the house without being harassed. Not saying every Muslim is this way, but why don’t you talk about the extreme oppression which goes on in your country. You are standing on the land of the free. Though the government might not be perfect, but I’d be damned if you said my country oppressed me.”

I didn’t walk away necessarily, but I was asked to leave.

I am a PROUD LEGAL IMMIGRANT. My family fought long and hard to be part of this country. Never will I forget the nightmare I’ve escaped from. It is so easy to point fingers and bash a country which gives you the right to do so. You can’t speak oppression if you can freely practice your religion here. You can’t possibly be oppressed if you can stand in front of a group of Americans, bashing America. You can’t possibly be oppressed if you can leave the house wearing what you want. These are the rights America has given me and trust me when I say. . .
I WILL NEVER APOLOGIZE FOR BEING AMERICAN. “

Muslims doing good

In Your Fatwa Does Not Belong Here (2013), the Algerian law professor Karima Bennoune of UC Davis collects the untold stories of Muslims who are speaking out against the violence and terror propagated in the name of Islam.

People often ask, "Why don't Muslims speak out against the violence perpetrated by their religion?" After all, the overwhelming majority of victims of Muslim violence are Muslims. Bennoune's oral history collects the stories of Muslims who are repudiating violence, almost always at great risk to their personal safety. Her book is based upon interviews with 286 Muslims from 26 countries.

"Finding a principled position in this political universe," Bennoune admits, "is not easy." Some people work within Islam to reinvigorate its history as a life-affirming religion. Others appeal to universal human rights that transcend all religions. They often find themselves stuck between two bad alternatives — secular autocracy with dictator-thugs like Mubarak, and political theocracy with violent extremists like the Taliban.

These brave Muslims have resisted the temptation to give up. They have not stopped doing and speaking good.

From the blog Journey with Jesus

Available at Amazon

Arab Spring brings in Sharia Law

What a shocker. The Right was right again! The Arab Spring so touted by liberals, including the President and Pelosi, a year ago is turning out exactly the way the crazy conspiracy talkers said--imposition of Sharia Law. Liberals just don't learn.

" . .women’s rights activists are particularly worried that the well-organized Muslim Brotherhood will use its religious and charitable groups to encourage uneducated and poor women to vote for its candidate, Mohammed Morsi. Morsi opposes women being allowed to serve in the presidency. He has called for the implementation of Islamic law and, at campaign rallies, referred to Islam’s holy book, the Koran, as the constitution."

http://www.washingtonpost.com/world/egyptian-women-feel-excluded-despite-the-promise-of-the-revolution/2012/05/21/gIQAXeEkgU_story.html

http://thepartyofknow.com/2012/02/05/glenn-beck-sharia-law-arab-spring-iran-emp-and-the-scary-future-for-america-and-the-world/

About that Arab Spring --taking women back, way back

"Although the 1979 revolution in Iran is often called an Islamic revolution, it can actually be said to be a revolution of men against women. Before the revolution, women's rights were recognized to some extent. But the revolution led to the enactment of numerous discriminatory laws against women.

After the revolution—even before drafting a new constitution or establishing parliament—the revolutionary councils changed the laws. When I first read the Islamic Penal Code instituted after the revolution, I couldn't believe my eyes. The drafters of this document had effectively taken us back 1,400 years. . .

I hope that in the Arab countries where people have risen against dictatorships and overthrown them, they will reflect and learn from what happened to us in Iran. My recommendation to Arab women is to focus on strengthening civil-society institutions and to familiarize themselves with religious discourse, so they can demonstrate that leaders who rely on religious dogma that sets women's rights back are doing so to consolidate power."

At today's Wall Street Journal