Prayers for June 23 from Magnificat magazine

 

Some Christian books have no Gospel (good news)

This drives me crazy. My husband says I'm fighting a losing battle, he's heard me say it so often. Gospel-free Christian books. Christian "how to" books that are longer than the New Testament. Like Willow Creek's book on "Leading life changing small groups." Lots of mnemonic devices like: Mission statement--mandate, method, model, mechanism, means. Discipleship--Grace, growth, group, gifts, good stewardship. Leadership--Love, learn, lead. Chapters on structure, on leadership, on personal growth, group life, crisis care, and resources. What's missing? The Gospel.

No one was better at making lists, giving tips, and admonishing the slackers than Paul, who basically structured the Christian church after the resurrection of Jesus. But he also began with the basic gospel before he launched his topic so they were all on the same page and had the correct foundation.

I've checked the website, and there is a 2007 revised edition--the one in hand is 1996. However, it's virtually impossible to tell the good news, without the bad--sin and God's wrath. And modern day evangelicals think it's unkind or harmful to point out sin. Therefore, they have nothing to offer except a mechanical list of rules to follow to change or modify behavior.

Now Christians will have to choose

The problem I had with "faith based" agencies (like our church, Upper Arlington Lutheran which is an ELCA church) accepting government grants for housing, employment training, child care, and after school and summer lunch programs was that they were not allowed to preach the gospel to any of the recipients because taxpayers were footing the bill. Not even distribute literature--although it could be put out for pick up. But worse, it caused these churches to become dependent on the government, while they were providing the free labor for government programs.

Barack Obama during his 2008 campaign PROMISED to have any visuals and symbols removed from religious sites in order for them to receive government money for social programs. This will be no problem for mainline "peace and justice" Christians--they wouldn't know the gospel if it dropped on their pulpit in the form of a Bible (it's pretty clear if they'd just preach from that Bible). For evangelical Christians, such as UALC, it's a bit less clear. Now we've made a pact with the devil and the invoice has come due. What will the churches do? Apparently what Georgetown did. Founded in 1789, the same year the U.S. Constitution took effect, Georgetown University is the nation's oldest Catholic and Jesuit university. IHS, the symbol in question, is a monogram of the name of Jesus Christ.

(CNSNews.com) - Georgetown University says it covered over the monogram “IHS”--symbolizing the name of Jesus Christ—because it was inscribed on a pediment on the stage where President Obama spoke at the university on Tuesday and the White House had asked Georgetown to cover up all signs and symbols there.

As of Wednesday afternoon, the “IHS” monogram that had previously adorned the stage at Georgetown’s Gaston Hall was still covered up--when the pediment where it had appeared was photographed by CNSNews.com.

American freedom of religion, rest in peace

To us a child is born, to us a son is given

That must be on a million Christmas cards, that passage from Isaiah 9, and it is just one example of the gospel in the Old Testament. Martin Luther writes in his "A Brief Instruction on What to look for and expect in the Gospels," [1522]:

"When you lay hold of Christ as a gift which is given you for your very own and have no doubt about it, you are a Christian. Faith redeems you from sin, death, and hell and enables you to overcome all things. O no one can speak enough about this. It is a pity that this kind of preaching has been silenced in the world, and yet boast is made daily of the gospel. . . Christ as a gift nourishes your faith and makes you a Christian. But Christ as an example exercises your works. These do not make you a Christian."

He could almost be talking to the speakers in the 21st century pulpits and the congregation in the pew, waiting expectantly through warrenized, emerging and peace and justice sermons. Luther's warning almost 500 years ago has fallen on death deaf ears, because people prefer reinventing ways to find God and push away the gift--even in this gift giving season.

"Be sure, moreoever, that you do not make Christ into a Moses, as if Christ did nothing more than teach and provide examples as the other saints do, as if the gospel were simply a textbook of teachings or laws."

In proofing this I noticed I'd written "death" instead of "deaf." But isn't that the end result when churches forget the gospel and preach either law or example, and not the gospel, which Luther says is briefly summarized in Paul's letter to the Romans, 1:1-4.

"The gospel is a discourse about Christ, that he is the Son of God and became man for us, that he died and was raised, that he has been established as a Lord over all things. . . even the teaching of the prophets, in those places where they speak of Christ, is nothing but the true, pure, and proper gospel--just as if Luke or Matthew had described it."

I don't have the almost 60 volumes of Luther on my bookshelves, but I did recently buy from a used book dealer Martin Luther's Basic Theological Writings, edited by Timothy F. Lull (Fortress Press, 1989). There is a 2005 edition and parts of it have been scanned by Google. I'm perfectly happy with my $9 used copy because I don't like to read books on a CRT. But if you do, the material I quoted is on pp. 94 and 95 of the 2005 edition.

What he'll miss about President Bush

"I remember coming to the West Wing one morning before the daily 7:30 senior staff meeting and seeing Mr. Bush at his desk in the Oval Office, reading a daily devotional. I remember the look of sorrow on his face as he signed letters to the families of the fallen. When he met with recovering addicts whose lives were transformed by a faith-based program, he spoke plainly of his own humiliating journey years ago with alcohol. When a Liberian refugee broke into tears after recounting her escape to freedom in America, the president went over and held and comforted her.

Little acts behind the curtain like these inspired intense loyalty by staff members. They spoke of someone never too busy or burdened to care -- like when he took time on Air Force One to call my wife when she was sick. The president's true character rendered his media image pure caricature."

Jim Towey writes a very touching remembrance of President Bush. He was director of the White House Office of Faith-Based and Community Initiatives from 2002-2006 and is currently president of Saint Vincent College in Latrobe, Pa. When I write analytically of the faith-based initiatives that are in almost every branch of the federal and state governments, I don’t do it to be mean or hostile to "good works." I am sounding an alarm based on Obama's promises. He may be too busy in the beginning dismantling the courts, but it will come.

People in social programs of housing, nutrition, food pantries, summer lunch programs, post prison work, nursing home ministries, fostering abused children, etc., particularly conservative Christians who are heavily involved in these areas to live out their faith with works, need to realize this can be taken away from you much faster than it was given (over a period of almost 20 years). Once you take government money (or, even if you don‘t) to train ex-convicts, or feed Somali immigrants, or provide outings for medicaid patients at the nursing home, the administrators of that program by law, law suit, regulation or political pressure can tell you who you have to hire (Obama has already said he will do this), can pull your tax exempt status which will destroy your funding, your building plans which need to pass code for an expansion, your retirement plans for your staff, your Medicare and Medicaid funding for the nursing home for your people, your right to have adoption programs limited to married heterosexual couples. And don’t forget what you’re allowed to preach from the pulpit about abortion, euthanasia, same-sex marriage, stem-cell research, or any type of morality from polygamy to sex with children in a society whose values come from Hollywood, Wall Street and the Federal government bureaucracy.

Christians, we need to get back to the business of God. Gospel first, works resulting from faith second. And stop depending on kick backs from the government to change lives. The Bible never tells you to do this, nor does it ever say that even if you do it without government help, that the service you perform to clean up, feed or house a person on the outside will change his life or turn him to God. That's an inside job, and it belongs to God.

Obama and The PAJAMA Christians

No, I'm not referring to Christian bloggers, of which there are thousands, maybe millions. Or Christians who secretly are watching porn, listening to phone sex or gambling in their home offices at night on the internet. Or baggie pants Christians eschewing or setting current fashion trends chasing hip-hop idols. I'm talking about Peace-and-Justice-and-More-Aid ChristiansThe Christian reformers of the 15th-16th century had two problems with God's Word. First, they had to get it into the language of the people through direct translation and paraphrase from Greek and Hebrew into German, or English or French in a way that people could understand the simple, clear meaning of the Gospel. Second they needed to liberate scripture from the encrusted allegories that spiritualized or created retellings of Greek and Roman myths covering up the clear word of the Gospel, particularly in the Old Testament.

Over the years, scripture again became entangled in a variety of "correct" translations (with some American Christians believing only the KJV is acceptable, which is tough on speakers of French, Russian, Navajo, etc.) and fascination with prophecy with cherry picking of verses for seven dispensations and times of The Rapture, to extreme pietism that requires women to dress or fix their hair in a certain way or men not to use technological advancements (no TV but computers are OK), or scholarly treatises so dull and obscure with multiple editors and authors of various books of the Bible, they send the parishioner fleeing the pew into the waiting arms of the atheists, humanists or government program that promises to save the world.

The gospel preached from Jeremiah Wright's pulpit may have shocked some, but a quieter version of liberation theology has been recycled through American churches for years--actually predates Black Liberation Theology. PAJAMA Christians turn Christ into Moses, and he's not just leading them in some exodus from evil, Satanic capitalism. He's got a long list of rules to create a just kingdom on earth. However, instead of personal belief, behavior or sacrifice, they want the government to bring in the kingdom through our ever more bloated programs supported by taxes. (From my pocket to Washington, to a government employee, back to Ohio, to a government employee, then to a trust fund for the poor, to the pocket of a government employee with a few bucks left over for the poor.)

The Gospel isn't difficult, but you would think so, as seldom as it is preached, taught or sung either by conservatives or liberals. Luther writes in "A brief instruction on what to look for and expect in the Gospels":

For at its briefest, the gospel is a discourse about Christ, that he is the Son of God and became man for us, that he died and was raised, that he has been established as a Lord over all things. . . . Just as there is no more than one Christ, so there is and may be no more than one gospel. . . .Thus when Isaiah in chapter 53 says how Christ should die for us and bear our sins, he has written the pure gospel. And I assure you, if a person fails to grasp this understanding of the gospel, he will never be able to be illuminated in the Scripture nor will he receive the right foundation. . .

You should grasp Christ, his words, works and sufferings in a twofold manner. First as an example that is presented to you which you should follow and imitate. . . However this is the smallest part of the gospel, on the basis of which it cannot yet even be called gospel. For on this level Christ is of no more help to you than some other saint. . . before you take Christ as an example, you accept and recognize him as a gift, as a present that God has given you and that is your own. . . .when you have Christ as the foundation and chief blessing of your salvation, then the other part follows: that you take him as your example, giving yourself in service to your neighbor just as you see that Christ has given himself for you."

Obama has promised to undo the "faith based initiatives" the federal and state governments now use to rebuild and change society by requiring "nondiscriminatory" hiring. This in fact means for Christians, their organizations would become non-Christian. Christian non-profits have become so dependent on the government for funding, using their own funds to build bigger campuses, I suspect most would rather give up the Gospel than give up their own idea of what the gospel is--i.e., helping people through government grants, most of which go to pay their staff, keep their buildings open, and provide an outlet for volunteerism and service for their members to feel more holy.

Martin Luther's Basic Theological Writings edited by Timothy F. Lull is google scanned.

How to tell Obama is definitely a Christian

He has a top down, not a bottom up plan/ scheme to change people's lives for the better. That, my readers, is mainline Christianity all the way. I don't know a lot about the Muslim faith, but somehow, I doubt that either up or down to help your fellowman is a top priority. Main line Christianity, such as that of the United Church of Christ of which he is a member, has been struggling with how to best help the poor since the early 20th century but most specifically since a merger of two totally different streams of Christianity created it in 1957. In the 18th and 19th century, the poor, the immigrant and excluded in the United States were reached by various renewals and "awakenings." That's sort of our Methodist, Baptist and Pentecostal branches. Lives were changed from the bottom up--the only material help available was from your own church, which insisted that the drinking, gambling and womanizing had to go if you wanted to share in the fellowship. I know we like to believe the myth that we were somehow a more Christian nation around the time of the Revolution or War of 1812, but that's not true. For many, especially those Anabaptists in my family tree who began arriving in the 1730s, religious freedom was a component of the trip across the pond, but let's face it, they could have never owned land or even a small business in Europe with its rigid class system and rich state churches.

But those who were religious were most likely Protestant, and members of maybe 3 or 4different groups. The reason religious freedom is written into our nation's earliest documents is that these Christians couldn't get along, and each saw the other as a threat, so no one came out on top. Now that was good for our foundation, however, the splits and contentiousness have continued to this day.

The UCC is sort of the great-granddaughter of the Puritans and the German Reformed. The Puritans, or their descendants, gave us Harvard and Yale, the abolitionist movement and some terrific old time religion. They have always been about "purifying" first the church, and more recently society. There is magnificent history and tradition in that denomination. Obama's church, Trinity UCC in Chicago, added another layer to the struggle for justice and freedom, the Black Liberation Theology of Jeremiah Wright via James Cone. Unless you tune into black church radio on Sunday, it could sound quite foreign, but it's really a nice fit for the UCC for whom diversity, multiculturalism, redistribution of wealth, political debate, empowerment, victimhood, and community organizing are right up there with personal faith, the gospel, catechism, liturgy and the Eucharist in other churches.

Unfortunately for the UCC, Obama, and other mainline Christians (like ELCA), top-down change only works briefly if at all--except for the leaders and pastors, for whom it is a rich vein to mine. Mainline churches have shrunk in numbers and power, almost to insignificance. Members have fled to look for spiritual meaning elsewhere, or for none at all. Who wants to attend a worship service that sounds like an election campaign or a call to serve on a committee? In the 1950s the ecumenical movement was a big deal. Christian leaders looked around and said, Surely this isn't what Jesus wanted--that we're all squabbling and spending money on separate "good works" programming. So they merged, and merged, and merged, and fought some more, and split, and split, and after initial huge groups which closed offices in some cities and formed huge bureaucracies in other cities, they've dwindled to groups of angry demonstrators who have more in common with NGOs and government agencies than other gospel directed Christians. Because the poor and their version of "justice" has become their focus, not Jesus Christ, sin and evil is always "out there" somewhere and never their own personal responsibility and need to change. They have to be about rearranging the chairs instead of building the church.

There, doesn't that make sense? So stop spreading those rumors that Obama is a Muslim, and check out what your own church is about.

Jeremiah Wright is not the issue!

If I hear one more cable news or talk show host broadcasting the lies of Jeremiah Wright, I think I'll--change channels. White, mainstream liberal Protestant congregations have been hearing a just-as-damaging, more quiet, less call-and-response version of liberation theology since the early 1960s. Catholic Leftists Priests started it in South America in the 1950s, and bored Protestants who didn't think Marxism could be evil, picked up the theme for their various movements. They've always been sympathetic to Castro, to radical labor movements, and La Raza and the sanctuary movement. Wake up O'Reilly and Hannity--we've been hearing this for fifty years!

James Cone developed and refined liberation theology further with his book calling it black liberation theology in 1969. The feminists picked it up in the 1970s, and the environmentalists, vegans, animal rightists and America-for-illegals folks within the church also have used it as a spring board for organizing and action.

It would seem that the Gospel of Jesus Christ, the "Good News," God's plan for redemption of the world, one sinner at a time as the message of faith is created by the Holy Spirit in the believer, is just not flashy enough to make the news! But the ground work had been laid a hundred years before in the seminaries, first in Europe and then the United States. We Americans had "the social gospel" which shifted the burden of individual sin to the shoulders of social, institutional or corporate evil. You might say the preaching of the "gap gospel" that is pervasive in political speeches, tax plans, and protestant pulpits got its start right here in Columbus with Washington Gladden (1836-1918) at the First Congregational Church (forerunner denomination of UCC, Rev. Wright's group). Gladden taught that the teachings of Jesus were about the right ordering of society. Really, he could be Wright's mentor. The various liberal social movements and redefining of whole passages of Scripture gave rise to the Fundamentalists, and then the Evangelicals, attempting to correct or balance it. But even some of them, like Rick Warren (Purpose Driven Life, Purpose Drive Church) have gone looking for an ambulance at the bottom instead of a fence at the top of the cliff in the late 20th century, abandoning the clear meaning of salvation for a less confining social gospel.

Feminists don't like the "oppressive patriarchal language" of the God-head, so in Protestant gatherings (conservatives stay home) we get nonsense like this from Episcopal Presiding Bishop Katharine Jefferts Schori saying Jesus isn't the only way to heaven because, she believes it would "put God in an awfully small box," and that "human beings come to relationship with God largely through their experience of holiness in other human beings." The Presbyterian Church USA’s 2006 General Assembly approved a document, "The Trinity: God’s Love Overflowing," which offered words for the Trinity such as "Compassionate Mother, Beloved Child and Life-giving Womb." The document only specifies the use of God-—Father, Son and
Holy Spirit—-in the baptismal formula, but I'm sure that will be tossed too within the decade. I've been hearing this bastardization of Scripture at Lakeside from the summer Methodist programs for years, praying to Mother-Father God and Sophia, the Spirit of Wisdom--so much so I don't even attend their gatherings in the auditorium on Sundays anymore. It's not worth the spike in my blood pressure (which is usually 118/65).

When liberation theology knocked on the door of the seminaries in the 1950s and 1960s asking for a hand-out from the plate of humanism and the cup of social gospel, it soon ate their lunch. In my Lutheran denomination, ELCA (headquarters in Chicago), they can beat up the English language surpassing even Bill Clinton in not being able to determine "what the meaning of IS is." They have repackaged Galatians and Genesis both, redefining the Law and Gospel as well as marriage.

"One of the tasks of black theology, says [James] Cone, is to analyze the nature of the gospel of Jesus Christ in light of the experience of oppressed blacks. For Cone, no theology is Christian theology unless it arises from oppressed communities and interprets Jesus' work as that of liberation. Christian theology is understood in terms of systemic and structural relationships between two main groups: victims (the oppressed) and victimizers (oppressors). In Cone's context, writing in the late 1960s and early 1970s, the great event of Christ's liberation was freeing African Americans from the centuries-old tyranny of white racism and white oppression." The Marxist roots of Black Liberation Theology

Truly, Jeremiah Wright is a prophet in reverse--he's reminding us again and again, how far we have fallen in our seminaries and churches, and what it will take to climb out of the pit. I do not doubt his salvation, but I do question his friendship with Barack Obama, who can't help but be hurt by his eagerness to be in the spot light.

4731

How was your Easter?

Were you asked to be a witness to history, to what happened to Jesus, or were you asked to examine your inner life, motives and attitudes? Was it all about you, your problems, your solutions, your purpose on earth, your good moral behavior and example; was it about renewing the environment and saving the earth for the bunnies, flowers and blue skies, ending the war in the Middle East, Sudan, or Somalia, fighting AIDS or poverty? Did you get a long list of do's and don'ts, or did you get the full Gospel? Was the miracle of the resurrection explained away, with a patronizing pat on the head if you chose to believe? Were you asked to crucify those bad thoughts and roll away the stones in your life that keep you from reaching your spiritual goals, or were you asked to see and believe what happened to Jesus Christ? 1 Corinthians 15 (NIV):

Now, brothers and sisters, I want to remind you of the gospel . . .By this gospel you are saved, if you hold firmly to the word . . . Otherwise, you have believed in vain.

Paul didn't preach "personal relationship," or about life's purpose, he preached Christ crucified and raised from the dead.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. . . .If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith."

Can you imagine Paul enduring (2 Corinthians 11) prison, stoning, shipwrecks, hunger, thirst, bandits, and 40 lashes minus one for the sermon you heard on Easter? If you didn't hear what Paul believed on Easter Sunday, he says you are to be pitied. And if you only hear it on Easter and not the rest of the year, I'd suggest that's a pity too.

The MCC Mailing list

It's a lot easier getting on a mailing list than getting off. After the Tsunami, I sent relief money to the Mennonites, people I figured could be trusted to run a program economically and see that it got to the places that needed it most. Years ago I'd done some research and they seemed to have the lowest overhead, with the most dollars going to the neediest. Later, I found out that their money was co-mingled with a larger church organization, one that never presents Christ as an alternative. Forget rice-Christians! There'd be no Christian propaganda handed out with their food and blankets.

But the Common Place magazine, a bi-monthly that reports on the activities of the Mennonite Central Committee, sponsored by Mennonite and Brethren in Christ churchs in Canada and the USA, just keeps coming. I suppose I could e-mail them and ask to be taken off the list--after all, I want my funds to go to people who will preach, not just demonstrate, the good news of Jesus.

The latest issue reports that MCC is planning to grow its educational sponsorship program from $1.5 million a year to $5 million a year by 2017. Why? To help "children develop a sense of identity and history and thereby enables them to engage the stories and histories of others." Isn't that odd? Not so they can earn a living, or enjoy good literature, or read the instructions on their medicine, or read the Bible, but so that can "engage the stories and histories of others." Then further gooble-de-gook--education will enable children to "uncover the questions" and will happen "where love and curiosity are present." Huh?

From that, he's on to educating girls because they stay in the community and become leaders. I worked in the agriculture library in the 1970s on a government grant and the U.S. AID believed the same thing, so they were focusing small credit grants and water projects on the women, who were the farmers and gatherers. The men just waged war, hunted and watched the women work. I'm not sure what happened to those Department of State programs I helped with 30 years ago, but Africa is still terribly poor and the only countries moving ahead are those that have been able to attract investment and create stable governments, avoiding hand-outs.

Maybe the Mennonites have another magazine for the U.S., but I didn't see a single story here about the United States. I guess we've got poverty licked with all our government programs (actually, that's close to the truth). This issue includes Yasir and Kawthar Abed in northern Iraq; Amira Slawa whose father was slain by Iraqi police in 1987; Puja Rana in Kolkata, India; Priya Bhadani and her family in Kolkata, displaced 15 years ago; Ayesha Kader who works in an MCC office in Kolkata; Ismael Ramiro Cucul Rax of Guatemala who is in a Saturday school sponsored by MCC; and then shorter blurbs about school kits, puppets, scholarships, Hurricane Felix relief, farmers in Zimbabwe, ex-offenders in Saskatoon, suffering in Colombia because of a local war, helping children in North Korea with food shipments (note: the Communist government of N. Korea has killed millions of its own citizens by starvation, and now western countries and Christian programs are bailing them out); a garage sale in Winnepeg to pay for scholarships for children in India; and a Mennonite living in a seminary owned by the Chaldean Church in Iraq.

According to Matt 25, these people are Jesus, and so it is a wonderful privilege to serve Him (them). But then who will be Jesus for them? The Beatitudes are not a list of rules and guidelines for Christians to follow concerning the poor and down trodden. They are an announcement, based on the OT book of Isaiah, of who Jesus is. I didn't see a word about Jesus Christ in the entire issue.