Lincoln on slavery

In March 1860 Abraham Lincoln spoke at Yale on the campaign trail to the White House. Yale's student body was divided on the issue of slavery, an important plank in the Democrats' platform. "If Slavery is right, all words, acts, laws, and Constitutions against it, are themselves wrong, and should be silenced, and swept away. If it is right, we cannot justly object to its nationality—its universality; if it is wrong they [the Democrats] cannot justly insist upon its extension—its enlargement."

That's how I feel about legal abortion, both the federal and state laws; if Roe v. Wade is ever overturned, the issue just goes back to the states where it is still immoral even if legal. If abortion is right, then all acts and laws are wrong and have no meaning. 

However, this statement by Lincoln was a paraphrase of a writer who influenced him and many abolitionists, Leonard Bacon, a Congregational preacher and writer who wrote it in 1846. The Congregationalists are now blended into United Church of Christ which has been supporting abortion since 1971. President Obama was a UCC member, but so was Harriet Beecher Stowe (Congregationalist).

Barack Obama on live birth abortion

No legislator or politician in the history of this country has been this adamant about “choice” to kill a baby—even if it is born alive.  Jill Stanek tells about “working for a year at Christ Hospital in Oak Lawn, Illinois, as a registered nurse in the Labor and Delivery Department, when I heard in report that we were aborting a second-trimester baby with Down’s syndrome. I was completely shocked. In fact, I had specifically chosen to work at Christ Hospital because it was a Christian hospital and not involved, so I thought, in abortion. It hurt so much that the very place these abortions were being committed was at a hospital named after my Lord and Savior Jesus Christ. I was further grieved to learn that the hospital’s religious affiliates, the Evangelical Lutheran Church of America and the United Church of Christ, were pro-abortion. I had no idea that any Christian denomination could be pro-abortion!” Link

Shame on the ELCA.  Shame on the President.

The distorted Gospel of liberal Christians

A member of a UCC congregation thought I was singling out her branch of Christianity in a previous post. I wish it were only UCC-ans who had the problem of following another Jesus (the community organizer Jesus), but it's mainline Protestants in general. I simply observed that you can tell Obama is a Christian because he follows the path of the UCC by imposing change and repentance from the top down instead of allowing God to work in the sinner. I won't go into all eleven pages of a sermon given at a WordAlone convention in 2007 by Rev. Prof. Karl P. Donfried, Dr. of Theology, but here's a brief summary in that presentation of what's happening in my denomination/synod, ELCA, Evangelical Lutheran Church of America, with headquarters in Chicago.

“. . . the ELCA has, for all intents and purposes, jettisoned Scripture as the anchor of our faith by removing it from its creedal and confessional context and because the ELCA has allowed those who reject this Lutheran context to be among its most prominent interpreters. Instead of proclaiming a Gospel of grace and redemption that calls sinful humanity to repentance and new life, the ELCA adamantly promulgates a message based on secular humanism that is fixated on issues of racism and sexism, and that is more concerned with establishing new rostered racial justice monitors than it is with feeding and nurturing the ordained pastors of this church. This alien and distorted Gospel, no longer drawing on the deep wells of Scripture as classically interpreted, is now actualized through a political agenda of good works that is hell bent on rectifying the injustices of a selfish and violent world with superficial language about “social justice” that seems to aspire to the highest levels of naiveté. At every corner exuberant banality appears to be the order of the day."

As a way of explanation, UCC is way out in front in "good works" and revising Biblical texts to change the world (since Jesus didn't or couldn't), the latest being marriage of homosexuals, adding homosexuals to clergy rosters, and falling head first in the cesspool of modern environmentalism that will eventually destroy any hope for an improved life for third world citizens. But that's only because they are the oldest in the United States being descendants of the Puritans. The Lutherans didn't even have a hymnal in English until about 130 years ago, having come here not from England, but Germany, Scandinavia, the Baltics, etc. and eschewing "diversity" and the English for about 100 years.

The other day I took something into the church to be photocopied--a list of the beautiful paintings by Jeri Platt of mission work in Haiti (second floor, Mill Run campus). I glanced down at the staff member's desk and my eye fell on a printout that included the words, "diversity" and "social justice." Groan. Probably sponsored by a government grant like our summer lunch program, but I just didn't ask. It's too upsetting to see the church and the gospel co-opted by the "exuberant banality" of government-speak.

Jeremiah Wright is not the issue!

If I hear one more cable news or talk show host broadcasting the lies of Jeremiah Wright, I think I'll--change channels. White, mainstream liberal Protestant congregations have been hearing a just-as-damaging, more quiet, less call-and-response version of liberation theology since the early 1960s. Catholic Leftists Priests started it in South America in the 1950s, and bored Protestants who didn't think Marxism could be evil, picked up the theme for their various movements. They've always been sympathetic to Castro, to radical labor movements, and La Raza and the sanctuary movement. Wake up O'Reilly and Hannity--we've been hearing this for fifty years!

James Cone developed and refined liberation theology further with his book calling it black liberation theology in 1969. The feminists picked it up in the 1970s, and the environmentalists, vegans, animal rightists and America-for-illegals folks within the church also have used it as a spring board for organizing and action.

It would seem that the Gospel of Jesus Christ, the "Good News," God's plan for redemption of the world, one sinner at a time as the message of faith is created by the Holy Spirit in the believer, is just not flashy enough to make the news! But the ground work had been laid a hundred years before in the seminaries, first in Europe and then the United States. We Americans had "the social gospel" which shifted the burden of individual sin to the shoulders of social, institutional or corporate evil. You might say the preaching of the "gap gospel" that is pervasive in political speeches, tax plans, and protestant pulpits got its start right here in Columbus with Washington Gladden (1836-1918) at the First Congregational Church (forerunner denomination of UCC, Rev. Wright's group). Gladden taught that the teachings of Jesus were about the right ordering of society. Really, he could be Wright's mentor. The various liberal social movements and redefining of whole passages of Scripture gave rise to the Fundamentalists, and then the Evangelicals, attempting to correct or balance it. But even some of them, like Rick Warren (Purpose Driven Life, Purpose Drive Church) have gone looking for an ambulance at the bottom instead of a fence at the top of the cliff in the late 20th century, abandoning the clear meaning of salvation for a less confining social gospel.

Feminists don't like the "oppressive patriarchal language" of the God-head, so in Protestant gatherings (conservatives stay home) we get nonsense like this from Episcopal Presiding Bishop Katharine Jefferts Schori saying Jesus isn't the only way to heaven because, she believes it would "put God in an awfully small box," and that "human beings come to relationship with God largely through their experience of holiness in other human beings." The Presbyterian Church USA’s 2006 General Assembly approved a document, "The Trinity: God’s Love Overflowing," which offered words for the Trinity such as "Compassionate Mother, Beloved Child and Life-giving Womb." The document only specifies the use of God-—Father, Son and
Holy Spirit—-in the baptismal formula, but I'm sure that will be tossed too within the decade. I've been hearing this bastardization of Scripture at Lakeside from the summer Methodist programs for years, praying to Mother-Father God and Sophia, the Spirit of Wisdom--so much so I don't even attend their gatherings in the auditorium on Sundays anymore. It's not worth the spike in my blood pressure (which is usually 118/65).

When liberation theology knocked on the door of the seminaries in the 1950s and 1960s asking for a hand-out from the plate of humanism and the cup of social gospel, it soon ate their lunch. In my Lutheran denomination, ELCA (headquarters in Chicago), they can beat up the English language surpassing even Bill Clinton in not being able to determine "what the meaning of IS is." They have repackaged Galatians and Genesis both, redefining the Law and Gospel as well as marriage.

"One of the tasks of black theology, says [James] Cone, is to analyze the nature of the gospel of Jesus Christ in light of the experience of oppressed blacks. For Cone, no theology is Christian theology unless it arises from oppressed communities and interprets Jesus' work as that of liberation. Christian theology is understood in terms of systemic and structural relationships between two main groups: victims (the oppressed) and victimizers (oppressors). In Cone's context, writing in the late 1960s and early 1970s, the great event of Christ's liberation was freeing African Americans from the centuries-old tyranny of white racism and white oppression." The Marxist roots of Black Liberation Theology

Truly, Jeremiah Wright is a prophet in reverse--he's reminding us again and again, how far we have fallen in our seminaries and churches, and what it will take to climb out of the pit. I do not doubt his salvation, but I do question his friendship with Barack Obama, who can't help but be hurt by his eagerness to be in the spot light.