Martin Luther's Christmas Book

Several weeks ago I checked out this title from our church library and forgot about it. Because of its seasonal topic I was only supposed to keep it one week! Now I'm reading it, and think it is so wonderful, I want to buy a copy. Luther's writing is timeless, and he wrote on every imaginable topic.

If I'm reading the publication data on the verso correctly, the editor, Roland H. Bainton, put it together with selected woodcuts from German artists of the era in 1948. This paperback is by Augsburg Fortress, 1997. Unfortunately, Bainton is a bit vague on where to find the originals, citing "the index to the sermon on the Gospels in the Weimar edition of Luther's works, vol. XXII," and suggests the stories are more beautiful in the original German. The back cover tells us that this little devotional contains 30 excerpts from Luther's Christmas sermons and that Bainton, a renowned Reformation scholar, translated and arranged them into eight topics. A reviewer at Amazon.com says that this represents 1/20th of what Luther preached and wrote about Christmas.

This is from the first chapter, "Annunciation."

"Our Lord Jesus Christ was born of a line of ancestors whom the Evangelist Matthew arranges with artistry into three groups of fourteen patriarchs, fouteen kings, and fourteen princes. Among the latter were a number of disreputable characters, as we learn from the book of Kings, and there were no savory women. God holds before us this mirror of sinners that we may know that he is sent to sinners, and from sinners is willing to be born."

So much of today's emphasis in evangelical churches is on Jesus as a friend and buddy, a close relationship, personal self-worth and happy, clappy, feel-good worship services, and service to God in order to feel good. Many of the songs are "I, me, my, mine" or "we, we, we." Luther never loses the awe and majesty of God come in the flesh, but also he doesn't let us forget why we need a savior. And as with all presentations of the Gospel, if you don't start with sin, you have no climax or ending either.

He takes the smallest part of the story and builds a sermon--like the birth of Christ taking place during a census and uses it to explain the Christian's relationship to government, or why virginity is not superior to marriage, or what low-down grubby work sheepherders had to do, or why the Wise Men, whom he called the sons of Abraham, were just learned, honorable men and not kings or princes. Always, Luther asks us to return to scriptures.

Why did the star not take the Wise Men straight to Bethlehem without any necessity of consulting the Scriptures? Because God wanted to teach us that we should follow the Scriptures and not our own murky ideas.