Hallelujah. Jesus is Lord

I can't verify the Hallelujah story, but it's a good one.

Erling Olsen in his Meditations in the Book of Psalms writes in 1937 (on Ps. 147, p. 1013) that the word Hallelujah (Praise the Lord) was taboo in Germany because it is a Hebrew word.

His book is enjoyable not only for all the history and analysis of the Psalms, but because he was living in and comments on the era of terrible economic depression, a time of terrible drought and crop loss, and the build up to WWII.

Hitler tried to blame all Germany's problems on the Jews and diminished them as human beings. Forbidding certain words is not new to our era--like stolen election or even an acronym like MAGA. It's typical in power grabs. Hitler considered Jews inferior to the German master race. He convinced many Germans that Jews weren't worthy of the rights enjoyed by other Germans even thought they'd been neighbors and friends for decades and centuries. That power enhancing trick is being used today by certain totalitarians in government, entertainment, business and education aided by Big Tech. Demonize Trump supporters and then on a larger scale, all white people, and on to Western Civilization and its core values. It's been a growing crescendo for at least 3 decades, maybe more. It's in "studies" curricula, "woke" speech, intersectional group speak, behavior demands, shadow banning and cancel culture. It's in the 1619 myth and in the climate change hysteria. We've been here before. The House Un-American Activities Committee lasted from 1938-1965, then got a name change. If you look at a list of the committee members in Wikipedia, by far the majority were Democrats.

Olsen says (it was a radio show later published in book form) Hallelujah is the language of heaven. Brush up on it now, he says, so you will be fluent when you get there. Olsen also warns us not to forget our knee exercises--don't forget to pray and praise. Our hearts can grow cold without praise.

How to celebrate the inauguration

For inauguration day follow the peaceful principles of the rallies for Trump which were always joyful and non-violent until a break away group followed the example of the summer rioters. Do an act of charity--I'll be writing some checks to Conservative groups.

Psalm 37 provides these commands:

Do not fret (mentions that several times)

Do not be envious

Do good

Take delight in the Lord

Commit your way to the Lord

Trust in him

Be still before the Lord

Do not fret

Depart from evil

Do good

Wait for the Lord

Keep to his way

Refrain from anger

Turn from wrath

Do not fret

Consider the blameless,

Observe the upright

. . . a future awaits those who seek peace.

Would a united Christian church bring us out of this mess?

It’s been suggested before. I don’t see for this time in history.

I was reading Erling Olsen’s meditation on Psalm 124 this morning which begins, “If it had not been the LORD who was on our side . . .” Olsen had a Sunday afternoon radio broadcast in the mid-1930s on the Psalms, which was so popular it was later published and has been through many printings. In 1937 he wrote:

“The entire world is now being swamped by a tidal wave of materialism and the hearts of many are filled with apprehension concerning the future.  The whole earth appears to be in a state of turmoil as some of the nations of the earth seem bent on war, while the unrest in other nations resembles a war scare.  It seems as if all the world is seated upon a keg of dynamite, with everybody playing around the keg with a lighted torch.”

He moves from the Depression era and war threats coming from Europe in 1937  back to ancient Israel and when it did not through its own power make it to the promised land, and that’s what Psalm 124 celebrates.

Than back to 1937.  It seemed, he said, that we had turned the corner, that we were on the road to prosperity (that wasn’t the case—the economy was heading for a recession with the Depression), but he lamented that men hadn’t ceased to be materialists and doubted they had learned any lessons.  One prominent Christian, very wealthy (he didn’t give his name) suggested that only a “united Christian world could stem the rising tide of materialism, of selfishness, of broken traditions and crumbling moral standards and point the way out.”  He lamented the failure of the church visible, with its sects, still clinging to its denominationalism “in a drifting, disillusioned, discouraged world which sees in the church confusion rather than hope.”

That certainly describes the church today, so I’m thinking the proposal of that rich and influential Christian didn’t work. Olsen goes on to say, . .

“I wholeheartedly endorse the comments which that gentleman made and I agree with him that the world is on the brink of disaster as its very foundations are being shaken.  I agree with him that the only thing for the church today is to bear a united testimony, so that she may be a bulwark against the raging storm.  But let me be clear.  There can be no united Christian church except it be founded on a solid rock.. . . I am wholeheartedly for Christian unity if that unity is based on the deity of Christ, on the impregnable rock of Holy Write, on the cardinal truth of the Christian faith revealed at the cross of Jesus Christ which towers ‘o’er the wrecks of time.’ I am for unity of the Christian church in bearing an effectual testimony to a world of moral failure when it invites the individual members of society to come to the ‘fountain filled with blood, drawn from Immanuel’s veins,’ . . . What power the Christian church would have in this world if it would give faithful testimony concerning these verities of our faith.”

The church is no more united now than 80+ years ago. And during our present national and world crisis, it seems to have closed its doors and settled for the title, “non-essential.” Although individual congregations went to court to keep their doors open, most just quietly folded and turned to their technology staff, if they had one. A few used their parking lots and speaker systems.  Various religious voices brightly proclaim the church is moving into the community via technology like Zoom, Facebook, Tik Tok and on-line services, but I hardly think that replaces the hundreds of ministries that have closed which evangelize, feed, clothe, build, educate and visit the millions who need the church.

Olsen suggested that in the 1930s the failure of the church was the responsibility of those that have not been faithful to the Gospel of Christ, who have undermined faith in the scriptures and stripped Jesus of his Glory bringing him down to a life devoted to a principle.  That Jesus can transform lives and is not a mere social message is a message lost in today’s (1937) world, he said. That might be part of it, but I know some Bible-believing, gospel preaching churches that were just too comfortable and lukewarm to Stand up for Jesus. They looked to the government, to science, to social media and the confusing advice of the experts to see them through.   Prayer, worship, fasting, service—well, they can wait on a vaccine, or a new president, or a less virulent mutation while we hunker down in our homes.

Psalm 107—message for today from 1936

Yesterday morning the Psalm selection in Magnificat was Psalm 107—titled, "A Psalm with a message for America Today." Erling C. Olsen is so good at going back in history and explaining what was going on in Israel when the psalm was written, what its significance is for the life of Jesus, and then our lives. Except. He was speaking/writing in 1936. That was the Great Depression. The book is based on his radio broadcasts. He comments about the warnings God had given Israel--the people would taste the goodness of God, they would back slide, he would warn them, they would get in great trouble, then cry out and God would save them. He was merciful. Then it would start all over.

By 1936, when he gave this broadcast about Psalm 107 the U.S. had been in depression for 7 years, and in 1934 and 1935 there were serious droughts (the people on the east coast barely noticed because is was happening in the wheat belt and plains). The Americans blamed everybody and everything for our circumstances, he said, except our own sins. The government had ordered the farmers to plow under their fields and slay their livestock. Olsen said he didn't wish to get political but from the president on down, these were godless, wicked doings.**

"Just as God will turn a fruitful land into barrenness because of the wickedness of the people that dwell therein, so upon their repentance He will turn the wilderness into a standing water, and the dry ground into water springs so that the people may sow the fields, and plant vineyards, which may yield fruits of increase. . . . That kind of blessing only comes when a nation bows itself before God and repents of its wickedness. Would to God Americans would do that!"

Maybe he's waiting for the churches to open.

**Note: Olsen is referring to the Agriculture Adjustment Act of 1933 (sort of like "Cash for Clunkers" under Obama) when the elitists in government decided prices were too low and the production too high, so herds were slaughtered, and food destroyed, even though people were starving. The farmers had to cooperate or they would get no aid from the government. Is this ridiculous plan beginning to sound like 2020?

Share the wealth, musings and opinions

As Biden puts together his "redistribution" team of former Obama and Clinton failures, I was reading today the wisdom of a man who was writing during the Great Depression, Erling C. Olsen. He was not a political commentator, or pastor, just a layman who had a radio show about the Psalms which was later reissued as a book that went through a number of editions. His message on Psalm 62 included these remarks about pastors and politicians who were trying to make sense of those trying times (during which my parents went to college, got married, had 4 children and bought a home):

"Just now it seems to be a pastime of some to heap all manner of invectives upon those who are of high degree or great position. One voice cries out ". . . Salvation can only be had in the sharing of wealth." Another insists that it is not a matter of sharing wealth, but of sharing income. Still another, a clergyman, used to shout, "In silver lies our redemption." The fact of the matter is that salvation is in none of these, neither the salvation of the individual, nor of society. While we may see some distinction in men, and assume that by the simple process of equalizing wealth we can bring man into a paradise; in God's sight sin is the cause of inequalities. So long as sin reigns, just so long will these situations exist. It is sheer nonsense to talk about sharing wealth WITH THE SHARING IN THE HAND OF A POLITICIAN. It is the same as expecting a Millennium without the Messiah. Sin will reign, until our Lord Jesus Christ Himself rules over this world as King of kings, and Lord of lords.." (Meditations in the Book of Psalms, p. 468, 1952 edition)

Psalm 92

Today, Psalm 92 came up in my meditation time.

"It is good to give thanks to the Lord,
to make music to your name, O Most High,
to proclaim your love in the morning
and your truth in the watches of the night,
on the ten-stringed lyre and the lute,
with the murmuring sound of the harp."

Our son Phil enjoys giving thanks to the Lord with his church's praise team. He loves the music, being part of worship, and the friendships he's developed through the music.

I wasn't sure what a 10-stringed lyre looked or sounded like, so here's a video.

https://www.youtube.com/watch?v=nbmyggia4qs

Phil had brain surgery for a malignant tumor on Tuesday and was released from the hospital on Friday evening.  He had a good night at his home, and is working on his routine. We’re hoping the guitar playing will be therapeutic for his right hand which is weak.

The grey, golden years—Vantage Point Devotional for February 13

I proclaim your might to another generation, your power to all those to come.
Psalm 71:18

In Psalm 71, we see David reminiscing on his life, and now acknowledging the grey in his hair. While he is filled with praise for God’s lifetime of provision, he is eager to pass what he has learned to the next generations. David asks the Lord to sustain him so that he might.

Aging has its challenges…failing health, falling income, possibly even thoughts of uselessness or obsolescence. But God wants you to glory in your grey. You have lessons to teach. Times when God healed health issues, or provided just the right job when you thought financial ruin was looming. You are not useless so long as you can have the sound of praise in your heart and in your voice. Grandparents can often get their messages through to children and youth when the words of parents fall on deaf ears.

What legacy are you preparing for the generations who will follow you? The most important is their memories of your love and praise for the Lord. Ask Him to be your sustainer through your grey (or golden) years. Intercede for God to grant His loving wisdom to the grandparents who serve in Congress, the courts and the Trump Administration.

Psalm 16:8

Am I happy or blessed?

Today I was reading Psalm 119 in a modern English version, and found it off-putting to use our common, homely, overused, trite word HAPPY instead of the more familiar BLESSED. But then I did a little research, and found that HAPPY is more accurate, plus it has a deeper meaning than we usually assign to it.
Happy are they who follow the pure path,
who walk in the law of the Lord.
Happy are they who obey his decrees
and seek him out with all their heart.
Ps. 119:1 BLESSED (HAPPY, fortunate, to be envied) are the undefiled (the upright, truly sincere, and blameless) in the way [of the revealed will of God], who walk (order their conduct and conversation) in the law of the Lord (the whole of God's revealed will). Amplified Bible.

Also came across this explaining the difference between ashre (happy) and barak (blessed). Ashre involves our choices, our doing.

Dr. Walter D. Zorn, Prof. of OT & Biblical Languages Lincoln Christian College & Seminary, Lincoln, IL

"Happy in the Psalms"

Gerald Janzen discovered in his study of ashre that it is not the "antithesis to the cry of woe, hoy, 'Ah! Alas!'"5 Neither, Janzen revealed, was it ever used with reference to God. The word is never on God’s lips to refer to man or to Himself. When one “blesses” God or God “blesses” man, barak is used, not ashre. Ashre is used 44 times in the Hebrew Scriptures, 26 times in the Psalms . . .

. . . having looked at all the 26 references to ashre used in the Psalter, I discovered that “happiness” is a by-product of something one does and includes the choices one makes. Psalms 1 and 2, of course, set the tone as one discovers that “happiness” comes by the good choice of not “walk[ing] in the counsel of the wicked or stand[ing] in the way of sinners or sit[ting] in the seat of mockers. But his delight is in the law of the LORD, and on his law he meditates day and night” (Ps 1:1-2). This coincides with the idea of “happiness” being “bliss.” It is a “delight” to meditate on God’s instruction. The “doing” here is the study of God’s Word. Psalm 2 concludes with an ambiguous thought: “Happy [are] all taking refuge in him.” The “him” could be the “Son,” the newly anointed and exalted Son-King, or Yahweh, the King Himself.

(It is unfortunate that the NIV uses “blessed” to translate ashre. It is best to use “blessed” for barak instead of ashre. The English student would not know the difference. Using “happy,” or “blissful,” or perhaps “fortunate” would be best for ashre as it refers to the human being, and particularly God’s people.) A review of the 26 references in Psalms will reveal the source for "happiness" and its logical consequences. . .

I feel better now, and in the future will read it with a different eye.