Wednesday, February 27, 2013

All of history in one package

Although the title of this article is called Why Jews are Better off in the Catholic Church than in the Jews for Jesus, it contains a lot of rather detailed history from how the Torah was made, what is tradition, the Crusades, Martin Luther, The inquisition, a sprinkle of Wicca and Scientology and the “way home” for Jews.  I came across it while looking for something else.

The Torah

Every Torah scroll is made from living creatures. The parchment is lambskin, ritually prescribed sinews hold the pages together, and plants provide the ink. Jewish tradition holds that God dictated Torah to Moses as a stream of Hebrew letters, one at a time. Jewish scribes who hand copy Torah scrolls are extremely careful to preserve the exact sequence, not adding or subtracting even a single letter. Jesus referred to that tradition when He said, "Till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished." (Mt 5:18) An iota is a yod, the smallest Hebrew letter. A dot is the smallest part of a Hebrew letter. The Torah in every synagogue is an exact copy of an exact copy of an exact copy of the Torah that God inspired Moses to write down by hand. . .

The Scriptural Cafeteria

All Christendom had accepted the Catholic Sacred Scriptures for 1,500 years when Luther altered Romans 3:28. But Luther altered a lot more Scripture than one word. He removed from his Scriptures the entire books of Tobit, Judith, Wisdom, Sirach, Baruch, and 1 and 2 Maccabees as well as Esther 10:4-16:24 and Daniel 3:24-90 and chapters 13 and 14.

The Jews for Jesus respond that Luther chose only those Scriptures for the Old Testament that were recognized by the rabbis as the Tanach, the Palestinian canon, rather than those recognized by the Catholic Church, the Alexandrian canon.

For three centuries before Christ arrived, Judaism used two different versions of Scripture. Jews living in Palestine used the Hebrew Palestinian canon, which did not have these seven books, while Jews who lived outside Palestine used the Greek Septuagint version, called the Alexandrian canon, which did. When St. Jerome translated the Bible into Latin, he used the Greek Septuagint because it contained all of the books recognized by the Church as inspired. All Christendom had accepted the St. Jerome Bible for a thousand years when Luther suddenly decided to use the Palestinian canon because he did not accept the doctrine of purgatory implied in 2 Maccabees. Luther, in fact, wanted to delete as well the books of Hebrews, James, Jude, and the Revelation, but was persuaded by the other Reformers to leave them in place. Luther chose for his Old Testament only those books historically accepted by people who did not recognize Jesus, rather than those who did.

 

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