685 The value of a human life

“Consider that there are nearly 121 million people living in low lying areas within 4km of the shoreline of the Indian Ocean. According to TAOS/MIDGARD model projections made late on the 26th, 18 million people live in the tsunami impact area. Assuming a 5% casualty rate, that’s 900,000 injured in some way (probably 250k seriously). Assuming a 1 in seven fatality rate, that’s 128 thousand dead. I hope and pray it’s not that high, but it’s a realistic possibility.” Satellite photos here, at a site by Chuck Watson, many photos obscured now by smoke.

I have two suggestions.
1) People who think unearthing hundreds of thousands of Iraqis in mass political graves was not cause enough to go after Saddam, need to peer into the mass graves caused by the December Tsunami and ask themselves if they could have stopped Nature’s forces, would they have done it? Is a dead Iraqi mother or child not of the same worth to God and humankind as a dead Sumatran or dead Sri Lankan? Is the force of the ocean somehow make their deaths more tragic and worthy of aid than death by poison or gun by a madman?

2) Shouldn’t we ask those European (Germans, French, Swedes), Russian and Chinese diplomats and business men who stole 20 billion from the Food for Oil program and then pointed fingers at us as "warmongers" to return it to the United Nations so it can be used for disaster relief? Instead of pointing fingers at “stingy” western countries who’ve completely lost faith in the UN to organize anything remotely resembling “relief,” they need to review their own behavior in response to man made tragedies. Their names are on a list. We actually know who they are. Have those individuals donated one krona, mark or rouble out of their own dirty pockets of wealth?

Who on this newspaper staff was asking this question in Iraq when graves were uncovered? "Faith in God is sure to be shaken by the disaster, admits the Archbishop of Canterbury, Dr Rowan Williams. "Every single accidental death is something that should upset a faith bound up with comfort and ready answers," he writes in today's Sunday Telegraph. "Faced with the paralysing magnitude of a disaster like this, we naturally feel outraged and also deeply helpless. The question 'How can you believe in a God who permits suffering on this scale' is very much around, and it would be wrong if it weren't. Religious believers don't see prayer as a plea for magical solutions that will make the world safe for them and others. The reaction of faith should always be one of passionate engagement with the lives that are left, a response that asks not for understanding but for ways of changing the situation in whatever ways are open to us." The Independent (01-02-05).