Another Aging American minority
Did you know that only 8% of Americans belong to what we call mainline Protestant denominations? Surprised?- . . .the actual organizations at the center—the defining churches in each of the denominations that make up the Mainline—have fallen to insignificance. The Disciples of Christ with 750,000 members, the United Church of Christ with 1.2 million, the American Baptist Churches with 1.5 million, the Presbyterian Church (U.S.A.) with 2.3 million, the Episcopalians with 2.3 million, the Evangelical Lutheran Church in America with 5 million, and the United Methodist Church with 8.1 million: That’s around 21 million people, in a nation of more than 300 million. The conservative Southern Baptist Convention alone has 16 million members in the United States. The Catholic Church has 67 million. The death of Protestant America
I grew up and was baptised in Church of the Brethren (Anabaptist) and although it doesn't get counted in these numbers because it probably only has 50,000 members, it is also mainline in theology and culture. Our churches need to have something besides a glorious past and a present of worshiping at the feet of the gods of environmentalism, feminism, pacifism and leftist social causes. Anti-Catholicism and anti-semitism are now found primarily in the Mainline churches because of leftist politics and anti-Israel rhetoric.
Mainline Protestants have the oldest average age of any religious group in America, at almost 52 years, with 28% of believers over age 65. Adding happy, clappy guitar music and praise tunes to the service will not turn this around. Down with spirituality--we need a future. Jesus.
- America was Methodist, once upon a time—or Baptist, or Presbyterian, or Congregationalist, or Episcopalian. Protestant, in other words. What can we call it today? Those churches simply don’t mean much any more. That’s a fact of some theological significance. It’s a fact of genuine sorrow, for that matter, as the aging members of the old denominations watch their congregations dwindle away: funeral after funeral, with far too few weddings and baptisms in between. But future historians, telling the story of our age, will begin with the public effect in the United States.
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