St. Turibius, protector of Indians

It's the first day of October and the cover of Magnificat, the monthly magazine I use for morning devotions, shows an angel and a small child. Except it's not like anything I've seen before. So here's the story:

"In 1580, Saint Turibius became Archbishop of Lima (Peru), at that time the largest archdiocese in history, extending from Nicaragua to Tierra del Fuego. First he set out to reform the clergy; then, equipped by the king of Spain, Philip II, with the title and full powers of “Protector of the Indians,” he liberated them from the mercantile trafficking that victimized them, and created for their benefit an effective system of social security. Furthermore he did not hesitate to order that the property of those suspected of having accumulated wealth at their expense be seized and redistributed to the Indians. To console those who had been expropriated by his zeal, he told them: “You will thank me in the next world, because the poor Indians are banks; through their intervention your treasures are now capital invested for you in heaven.”

His great work, however, would be to promote, again for the benefit of the Indians, the establishment of little autonomous Christian republics in which the citizens would be able to live under the direct protection of the royal crown. Governed by democratically elected Indian chiefs and organized by the Franciscans, then also by the Jesuits, these republics—later called Reducciones (“organizations”)—were centered on a group of institutional buildings: a church, a school, a hospital, a residence for the elderly, and several centers for professional and artistic training. [by this point in my reading I'm beginning to think it sounds like, "Northwest Ordinance" which preceded our U.S. Constitution and Bill of Rights]. The native Incas showed little aptitude for commerce and industry, but a real genius for arts and crafts, and so priority was given to developing those talents. Hence the founding of admirable schools of art, such as Cusco’s school for painting. Music, dance, and the liturgy flourished, too, giving rise to a festive civilization that expressed its genius and joy of living on every Christian feast day.

The painting that adorns the cover of this issue of Magnificat bears witness to the final lights of this Christian epic in which, in the spirit of Mary’s Magnificat, the humble were blessed to be so. For unfortunately, in the 18th century, in the name of “Enlightenment” philosophy, the “enlightened despots” who were reigning in Spain and Portugal abolished the Reducciones and left their citizens at the mercy of ruthless men who looted and profaned their institutions; then, these were exploited, and irreparable sufferings were inflicted on these native populations of South America."
And there's more at the website: https://us.magnificat.net/magnificat_content/angel-of-god-my-guardian-dear/

That's what I like about Magnificat. Because it's outside my church experience (Anabaptist, UCC which is a merger of many protestant groups, Lutheran), and my public school education. I learn so many things about history, art and philosophy.