2639 Marxism may be dying out in the former USSR

but it is alive and well in the history and sociology departments of American colleges and universities. One of the eye-opening experiences of reading Companion to American Immigration (Blackwell, 2006) is its foundational assumptions based solidly on Marxist thought and scholarship. Not that I was naive about the Marxists in our universities, but reading essay after essay--about food, education, demography, social customs, microeconomics, politics, and law--all rooted in and rooting for Marxism is quite an eye opener as I read along at the Lakeside coffee shop, a vacation spot more like the 1950s than a TV "Happy Days" recreation.

If you've ever wondered what became of the "tenured radicals" who went from sit-ins in the presidents' offices in the Halls of Ivy in the 1970s to populating them, read this book! They are indeed the adopted intellectual grandchildren of the 1930s faculties and labor activists who were pacifists until Germany invaded Russia and then had to go underground when the Gulags were being revealed after WWII. When the Berlin Wall fell, they used chunks of scholarly concrete to rebuild their fables.

I've learned a lot of new words and phrases for us and U.S. reading this book:

marriageways
nuptiality
marital endogamy

draconian reductions in immigration [during the Depression, duh!]
recovery from the Depression "eroded ethnic differences"

boutique farms
foodways
culinary nationalists
women as cultural conservators

aping the life of gentry
Anglo-Saxonism
Germano-Celtic
nativist sentiment
dominant society
host society
core culture

institutionalized nationhood
individualizing destiny
assimilationists
pluralist vision
voluntary pluralism
vocabularies of public life
civic homogenization

language shift
language loss
home language

schools as labor pools for industry
cauldron (instead of "melting pot")
well-socialized labor force
enforced schooling to empower the government

And academic gibberish even worse than library jargon:
gendered dimensions of transnational ties (I have no idea what this is!)
major shareholders of identity
ethno-cultural, creedal, and individualistic pluralistic models
contingent contagionists
immigrant transnationals

Incidentally, if there was a lynching, a killing, a riot, or a law about ethnicity, these are liberally interspersed at every opportunity to demonstrate the shallowness of the minority "dominant Anglo-Saxon culture." The chapter on religion isn't about religion at all--it is about the anti's--anti-Semitism, KuKluxKlan, anti-Catholicism, anti-muslim, etc.