Thursday, December 23, 2021

The Huron Carol--with gifts of fox and beaver pelt

I came across this hymn in a collection of Christmas carols during my morning meditation today. Better known in Canada, but I'd not heard it before. It's quite charming. No matter the language or ethnicity, all can know the baby Jesus in their own culture. The explanation is from the UMC Hymn history website. Discipleship Ministries | History of Hymns: “'Twas in the Moon of… (  Take time to look at why Mennonites don't think it's good enough to be in their hymnal.
‘Twas in the moon of wintertime when all the birds had fled
That mighty Gitchi Manitou* sent angel choirs instead;
Before their light the stars grew dim and wondering hunters heard the hymn,
Jesus your King is born, Jesus is born, in excelsis gloria.

Within a lodge of broken bark the tender babe was found;
A ragged robe of rabbit skin enwrapped his beauty round
But as the hunter braves drew nigh the angel song rang loud and high
Jesus your King is born, Jesus is born, in excelsis gloria.

The earliest moon of wintertime is not so round and fair
As was the ring of glory on the helpless infant there.
The chiefs from far before him knelt with gifts of fox and beaver pelt.
Jesus your King is born, Jesus is born, in excelsis gloria.

O children of the forest free, O seed of Manitou
The holy Child of earth and heaven is born today for you.
Come kneel before the radiant boy who brings you beauty peace and joy.
Jesus your King is born, Jesus is born, in excelsis gloria.

*That God of all the earth
"This is probably the earliest Christmas carol composed in North America. “‘Twas in the moon of wintertime” is a collaborative work between a 17th-century French Jesuit missionary to the Huron Indians and a 20th-century Canadian newspaper correspondent in Quebec.

Jean de Brébeuf (1593-1649) was born in the Normandy region of France. He entered the Society of Jesus in 1617 and arrived in Quebec in 1625. Overcoming many obstacles, he spent the first long winter in a wigwam and set out in spring by canoe to Lake Huron, where he was left to minister alone after a fellow priest was recalled.

His early efforts in evangelism were unsuccessful. Life was also complicated because the English and French were at war over this region, with the territory changing hands twice. He was forced to return to France in 1629, and then returned when the French again gained the upper hand in 1633. He set out again for the Huron region with a fellow priest, and lived and worked among the Indians for 16 years.

Brébeuf suffered hardships unimaginable to most present-day missionaries. In 1642, he was caught up in a war between the Iroquois and Huron tribes. Two fellow missionaries had been captured and killed. Brébeuf was sent to the region to attempt further contact with the Huron people. Though the Iroquois had made peace with the French, they continued to fight the Huron tribe.

Between 1644 and 1647, Brébeuf’s ministry among the Huron people saw thousands baptized and following the way of the black-robed priests. But the war with the Iroquois intensified. Being French, he could have escaped, but chose to remain with the Huron people. Brébeuf was captured by the Iroquois on March 16, 1649.

The original Huron carol was written around 1643. Over 150 years later in 1794, Father de Villeneuve, also a Jesuit missionary, wrote down the words to “Jesous Ahatonhia” as he heard them. Paul Picard, an Indian notary, translated them into French and they first appeared in written form in Ernest Myrand’s Noel Anciens de la Nouvelle France (1899).

Hugh McKellar, a leading Canadian hymnologist and authority on indigenous song, says that Brébeuf “does not present Christ’s birth as an event which happened far away and long ago, nor does he linger on its details; what matters for him is the immediacy of the Incarnation and the difference it can make in the lives not just of the Huron, but of believers in any culture.”

Collaborator Jesse Edgar Middleton (1872-1960) was a reporter for the Montreal Herald and later The Mail and Empire in Toronto. His interest in Ontario history led him to the story of Jean de Brébeuf.

Carlton Young, editor of the UM Hymnal, notes that “Middleton’s poem extends beyond the original French [translation] and tells the story of Jesus’ birth into Huron everyday life and its retelling in their folk symbols, such as ‘rabbit skin’ for ‘swaddling clothes’ and ‘gifts of fox and beaver pelt’ for the Magi’s present.” Middleton’s version maintains the Algonquian name for God, Gitchi Manitou.

Middleton’s poem was set to a traditional French tune (“Une Jeune Pucelle”) and appeared on Dec. 22, 1926, in the New Outlook, where it was romanticized as a “charming little Christmas song... [in which] the devoted missionary has adapted the story of the infant Christ to the minds of the Indian children.”

Hugh McKellar calls the carol an “interpretation... not a translation, written to provide English-speaking Canadians with an opportunity to sing the first Christmas carol ever heard in the Province of Ontario.”

The carol comes to us by way of the Canadian Anglican Church’s Hymn Book (1938), edited by the famous 20th-century Canadian composer Healey Willan. Walter Ehret brought the carol to public schools and churches in the U.S. with The International Book of Christmas Carols (1936).

In whatever form we receive the carol, it is an artifact of a missionary who through incomprehensible hardships and danger spread the gospel to the Huron people. Brébeuf’s martyrdom with a fellow Jesuit in 1649, too gruesome to describe here, was recognized by the Catholic Church when he was canonized on June 29, 1930, by Pope Pius XI. The humble Jesuit priest to New France is now the patron saint of Canada."

Why the Mennonites did not include it in the newest hymn collection (not pure enough) “’Twas in the moon of wintertime” not included in new Mennonite hymnal | Canadian Mennonite Magazine

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